| Attribute |
Esoteric
Christianity (Inner Teaching) |
Exoteric
Christianity (Outer Teaching) |
|
View of God
|
A personal, experiential awareness of
the indwelling spirit of God, (the Christ within - God immanent) is
sought. God transcendent (outside of ourselves) is considered, but not as
emphasized.
|
Both God within and outside of
ourselves (immanent and transcendent) are acknowledged, but there is
usually less emphasis on the God-within.
|
|
View of Jesus and Christ
|
Jesus and the Christ are seen as two
separate entities. The Christ refers to the living flame of love that
guides all life and evolution on our planet. Jesus was a man who was able
to perfect himself enough to hold the high energy of the Christ, and thus
become Jesus, the Christ.
Further, Jesus is seen as an initiate;
one able to hold high consciousness and "master" (become Master
of) the inner teachings. He modeled a pattern for humanity, showing that
what he did, humanity is to do also. All can become sons / daughters of
God through the process of initiation. All can, through initiation, become
"Christed" by being vessels for the love of the Christ. |
Jesus Christ is seen as one person,
the only son of God, born as a God-human. Jesus is seen more as a
"personal savior" for the race than a pattern for the race.
|
|
View of early years of Jesus
(pre-ministry)
|
Jesus is believed to have traveled to
Egypt, India, Persia, Greece, and various mystery schools, perfecting the
inner teachings and initiations of those traditions.
|
Little is said or acknowledged of
Jesus life between his approximate ages of 12 - 30.
|
|
Emphasis on crucifixion and
resurrection
|
There is greater emphasis on
resurrection rather than crucifixion, not just of the physical body, but
of self to Self. Jesus didn't save us from our sins (die for our sins)
because our sins are for us to deal with ourselves. He showed us how we
can become our own saviors - by raising our consciousness through love and
the path of initiation. All people have the capability to become fully
human / fully divine.
|
Greater emphasis is on crucifixion.
God "gave his only son to die for us" - death being the measure
of God's love for us. Jesus
"died for our sins," and is thus our savior. |
|
Belief in reincarnation |
Belief in reincarnation is accepted
(not required) since the arduous path of initiation from human to God-hood
would take more than one life-time. It is thought that Jesus likely
reincarnated many times to be able to hold the Christ energy, and thus
become Jesus, the Christ. |
Usually reincarnation is not
discussed, and often not accepted. Each of us lives one life which earns
its reward (heaven) or punishment (hell). |
|
Meditation and Prayer |
Meditation as a spiritual discipline
(being in the silence) is practiced as a way to contact God-within, along
with prayer (asking, telling, thanking).
|
Prayer is more commonly practiced than
meditation among congregants. Meditation
is accepted and practiced, more among those living in religious community.
|
|
Authoritative Texts and Holy Books
|
Any and all texts that contain wisdom
are accepted and studied, including The Holy Bible and ageless wisdom
teachings.
|
The Holy Bible, both Old and New
Testament, is seen as the
primary holy book and authoritative text.
|
|
Dogma and Conscience
|
Conscience, the truth found in one's
heart and mind ("thinketh in the heart") is favored above dogma
as the final authority.
|
Wide variation. Church dogma is more
often the primary authority, although conscience is considered important
as well.
|
|
Convergence of Spiritual Paths
|
The fundamental unity of all spiritual
paths that express love is seen and honored. "No matter where they
walk, it leads to Me." (Baghavad Gita)
|
Wide variation from "Christianity
is the one true religion," to acceptance of varied paths.
|